Little Lamb, I'll tell thee:
He is called by thy name,
For he calls himself a Lamb.
He is meek, and he is mild;
He became a little child.
I a child, and thou a lamb,
We are called by his name.
Yet in the same compendium, he finds himself asking the same question to a tiger either unaware or seemingly afraid of the answer.
Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?
...
What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp
Dare its deadly terrors clasp?
When the stars threw down their spears,
And watered heaven with their tears,
Did he smile his work to see?
Did he who made the Lamb make thee?
Blake, is that fear I hear in your voice? Are you afraid to admit that God created the tiger and the lamb? Or is it disbelief? Or is it anger?
To some degree I understand your query. Sometimes I want to believe that God is only in the best of things: happiness, love, patience, calm, peace. But then I awaken to the disturbing reality that in me is sadness, hatred, anger, anxiety, turbulence, and discord. Is He there, too? In many cases—deliberate hatred, for example—He isn't. But then, I don't think God made hatred. Rather it's a product of the absence of love.
But what about sadness? I've had such a hard time admitting to myself that sadness is a part of the life I live. Did He, the source of all happiness, make sadness too? Can He be found there also?
The more I think about it, the more it must be true because when I search my sorrow, my anger, my insecurities, my anxiety, I so often find Him. Not to say that He deliberately made me sad, but that when I look at my life, I find a necessity for these kinds of oppositions. At the bottom of all my negative feelings I find love; I find God pleading with me to do the right thing, or comforting me in my difficulties.
This is what I think Blake was trying to depict when he drew this picture. We see God sitting on his throne in heaven reaching down, not with recklessness but with absolute control, to create. His hand is sure, his gaze fixed upon his task. With tools of gold and with infinite wisdom He deliberately draws, each stroke containing purpose. Did God create the man and accidentally discover that there were irreparable flaws in him? Was sorrow an accident? No, this creator's hand is steady, his purpose clear. He made us the way He wanted us to be. And as for all those flaws, He has not left us without a way to overcome them. He does not intend for us to remain this way, even if we must temporarily experience the bad. We may overcome through Christ.Ah, there it is. You weren't asking in incredulity, were you, Blake? You were wondering in awe. The majestic tiger and the meek lamb; the sun and the rain; the joy of life, the pain; the happiness, the sorrow—the opposition is on purpose because both sides make me more aware of who I am and where I am going. Thanks for tigers.
Daniel